Thursday, January 31, 2008

DECLINING MEMBERSHIP SOLUTIONS

MEMBERSHIP PROBLEM
by Bro. Peter Taylor, WJW
Albert Lodge #448, GLOS.


INTRODUCTION
 
Fraternal associations were born when man first awakened to his need of a friend. Thus mankind, in all ages, has had some form of secret fraternities adapted to his age and environment.
 
Masonry stands supreme among all fraternal organisations of men by the magnificence of its works, the holiness of its purpose, and the sublimity of its ideals. Recent decades have brought many changes at an increasing rate. Modern life has extended the world far beyond our expectations. A society where neighbours barely know each other is becoming the routine, and society has made it easier to live life without making roots. Social norms and success are measured by worldly possessions. Love of a car, big screen TV, a cottage, sporting events and shopping have replaced love and respect for each other, even the love of God.
 
The damage inflicted on our order by the stress of modern life stimulates us to search for ways to improve Masonry’s performance as an organisation. These facts are well acknowledged by the Grand Lodge, and Provincial Grand Lodges, even freemasonry in general. On the other hand, and as a young member who seeks knowledge in the craft, I have some suggestions that arise from my short timed observations:
We embrace the fact that Masonry is a school of morality as a prerequisite for admission to our fraternity. Whereby men, who are immoral, corrupt or who violate the laws of God, their country or their fellowman, cannot claim the protection, aid or assistance from their Masonic Lodge. Nor would they be admitted to the fraternity.
 
Each district should have a membership committee to look after their members and search for other members. This is far from being in the form of a solicitation. The role of such committee, with certain limits, should also look at their members’ interests, not just at the Lodge level but also in society, be it personal or professional. Why should we do that? Promoting your own members will attract other successful people in their respective domains to the craft of Masonry.
 
We agree that our Lodge is a happy place, where men support each other strongly. For the younger member, still struggling with the demands of modern life, they should be afforded the opportunity to make Masonry an interesting and vital part of their lives, thus becoming an example for others to emulate.
 
The old and new members should appreciate that they are members of an association having for its object social, fraternal and charitable intercourse with mystic rituals and ceremonies. By the same token, the craft contributes to the entertainment, friendly recognition among strangers through visitations, and aid in time of distress.
 
How is this accomplished? With modern life and fast evolution we must learn to reasonably use the resources available and network to build a stronger brotherhood. Do we using our network channels at work, in society and at clubs to act as role models to attract new members? If we do then I believe we, as Masons, will be placed in a position of attracting new members, and at the same time maintaining our own membership.
 
The Problem
One of the greatest changes is that in the past, one man working 40 hours a week could raise a family. In society's current state, it takes two parents working a combined 80 hours a week to just barely get by, and by the end of the average day you're exhausted. People also used to stay with their jobs longer. Now it's common to keep in mind that you'll probably leave your job after a couple years, or even possibly get laid off. It's often hard to get through the day knowing you're valued. As a result, many men in society have lost a sense of themselves and their role in their community. Masonry offers an alternative, however, with an ethical basis that most men can use and appreciate. Men have been barraged with political correctness, and a lot of our roles as men have been given negative connotations. This has definitely furthered our loss of our sense of identity. I'm not, however, completely sold on the idea that we're that much busier than generations gone past. It seems it has more to do with making a conscious decision to structure your life in such a way as to benefit society. I believe that one of our major challenges is simply keeping the office bearers we have.
 
Also our generation is beset by feelings of self-entitlement. There's a tendency to expect everything out of life without working for it. We need to learn to take the initiative again; stepping forward to pro-actively go after what we want in terms of social change and a better way of life
 
Cities today are much more crowded and a lot of people react by locking themselves up at home. People put more effort into business networking then towards networking to create a community of meaningful friendships. They're not out meeting people primarily to make friends, but more with the attitude of "what can you do for me." When they get home at the end of the day, they don't want to put further energy into their pseudo friends, nor do they want to branch out and continue further "networking". Also, in past years, people were forced to be adults at a much earlier age, taking on responsibilities of raising and supporting a family. Nowadays, it is not uncommon for a couple to live together without getting married. Essentially, the focus on the family has shifted.
 
Our generation hasn't been challenged with a great social struggle, like other generations. We haven't really experienced a war, a depression or a social upheaval. As a result we've got a generation looking for meaning, but don't quite know where to find it, or how to enact it.
 
We have children in schools, and a culture that has been taught "it's not illegal unless you get caught"… and even then you probably still won't get in trouble. Currently it is the norm that children and young adults are 'taught' that the things the Freemasons stand for aren't cool. We need to rediscover how having an ethical ground is favourable, and something as simple as knowing your neighbour and making true friends is beneficial.
 
Perhaps two factions of Freemasonry will develop. One will advocate making it easier to draw in and retain members. The second faction will want to retain the tradition and keep our process pure, not catering to the ideology of the MTV generation. It will be easy to accept people into the organization only to then make them work hard; that will ultimately result in driving them away. We mustn't dilute our lessons and tradition to attract office bearers who won't stay with the organization.
 
What stands us apart is our philosophical and ethical basis? We need to shift our focus, and better understand what we can do as members. In so doing we can invest our energies in our fellow members. That is one of the things that need to be emphasized not by just a few members of each Lodge, but by every member. Essentially, we need to teach members how to mentor and be mentored; to appreciate the effort put into mentoring a fellow officer while wanting to reciprocate that effort.
 
I once heard it best described as "Freemasonry is my line in the sand." That description fully points to the fact that our fraternal order stands for so much more than just the idea of "making good men better". It offers an ethical and moral foundation on which we can stand and further our growth. Masonry made a promise to me to make me a better man; that through joining I would have a better appreciation of history, of my community and of myself. Becoming a Mason has allowed me to see through different eyes. The things we often take for granted, Masonry exalts. Through joining the Freemasons, I not only develop my leadership abilities, but to also foster a level of collaboration among a wide range of people allowing us all to work well together, whether it be in the Lodge, or in my interactions at work. That collaboration helps to encourage and foster a sense of community.
 
The Craft is having grave organizational problems. Not problems with its fundamental teachings of morality and ethics, but with its functioning as a voluntary association. The “organizational culture” that 21st century Freemasonry has inherited was formed some 50 to 75 years ago when fraternal and community organizations were the social norm. So many men wanted to join our fraternity that we unintentionally imposed a horrendous superstructure on a very elegant organization. For example, the effort required to become RWM in many jurisdictions serves no rational organizational purpose. We support traditions for no other reason than they are traditions. (See the Ritual)
 
Fraternal organizations in the UK hit an all time high of 100s of thousands by the year 1900. Why did these organizations do so well? The answer possibly lies in the fact that these organizations gave a benefit to their members. Examples of which are life and medical insurance to members. After the turn of the 20th century, trade unions started to grow. These unions were able to get benefits for workers. Unfortunately, for fraternal organizations, the benefits that were given by companies caused the fraternal benefits to have little or no value to the working man. For example in the USA, the Odd Fellow membership has dropped by 90% over this century. The need to join organization like the Odd Fellows and give money to employers for benefits obtained through work does not make sense to the average man. The Odd Fellows have not changed to meet this change in needs.
 
Freemasonry increased until the 1950s because it fulfilled the need for fraternity and the feeling of Brotherhood. Freemasonry has no benefits beyond Brotherhood (well no advertised benefit). After that time men have found fraternity elsewhere. With the loss of prestige of the Fraternity, professional men have turned to Golf / Country Clubs to find the fraternal relations they want.
 
Freemasonry must give a benefit to membership beyond Brotherhood and Fraternity. To those who say no to this statement consider this: Why has membership been dropping since 1950s? Why are 85% of our members happier in front of their TVs then coming to Lodge? Why won't your sons and grandsons join? Why there are more sons and grandsons of Masons than there are Masons?
 
The Approach
Voltaire said "I know of no great man, save he who renders service to his fellows" and Mohamed said "The world had come to an end, when man will not help man". If greatness is measured by service then is Masonry great? No greater thrill is possible to man’s spirit than to stand before God and man and say, "I am a Mason!" Although Masonry in this country is a privilege, by being socially active with no restrictions, and being able to declare himself a Mason, I am wondering if this freedom of speech, that makes this privilege so possible, is what is not allowing people to appreciate what Masonry is, as they should? Is our openness acting as a sword with two edges, whereby good candidates find it very easy to join and then do not join? (Because Wonder is the mother of Wisdom, by default of our openness we are not offering anything to ask about!) The other edge could be that Masonry is recognised solely as a charitable organisation rather than a fraternity. Men might not be interested to join because we, as Masons, do not advertise for our privileges. Many men already contribute much to charitable organisations and may not see a need for Freemasonry.
 
The current members in our Lodges are the backbone of the Craft and subsequently all aspects of Freemasonry. These are the Brethren who are the Masters, Wardens, Secretaries, Deacons, organizers, etc., and they are the ones we should look after. We must, figuratively use the Mason’s trowel and spread the “cement of Brotherly Love” which binds us into one strong bond of Brothers. It is here that the great spin-off of Brotherly Love, Relief and Truth, which is TOLERANCE, should come into play. Surely, we as members of the greatest fraternal organization in the world can work out our differences, equipped as we are with the tenets of Freemasonry. If a Brother should leave Freemasonry for any reason, it is more difficult to get him to return to the Lodge than it is to introduce a new brother into Freemasonry. So let us look after each other and ‘practice what we preach’.


IDEAS


The Temple
Utilize the skills and talents of your members! Most Lodges and Temples have men from all walks of life who are just waiting to be asked to share their abilities and interests with Masonry. Brothers with computer skills would be pleased to help with a newsletter. Those who love to cook are just waiting to be asked to prepare their specialty. Other Brethren would be perfectly willing to paint, fix a door, a window, repair the steps or track down an electrical problem-if you would only ask them.
 
Clean up, paint up, and fix up your Masonic building. Make your Temple or Lodge as attractive as possible, inside and out. We are still the largest and most respected fraternal organization in the world. Let’s make sure our “fraternal home” reflects that reputation.  Make certain that visitors and guests are impressed by our surroundings.


Sponsoring
Many "new" ideas are being tried in Lodges and Grand Lodges to increase membership, but there is one main thing that individual Lodges must do to attract members, either new masons or affiliations: The Lodge must be interesting. A Lodge with dead meetings is just dead. The Lodge will attract new members through initiation and affiliation because of the enjoyment experienced by its members.
 
Nevertheless, there is a great way to get new men into the Lodge if the Lodge is already interesting and fun. These prospective members somehow must be placed physically in the Lodge building, either through an open activity where friends of masons are invited to attend or, even better, through participation of their relatives in Masonic activities.
 
When a friend sees the fun at a Lodge activity, he will get an impression that will be great for attracting him to membership. But when a man sees his relatives, particularly younger members of his family, (daughter or son perhaps), living a great life and having good friends in a wholesome environment, he is sold on Masonry. And often more important, his wife is sold on Masonry.
 
Sponsoring more than one youth organization may be too much for one Lodge to handle. The Lodge could pick a youth activity and truly work with it and for it. The more participation of Lodge members in the organization the more likely it is to attract new young members. Youth groups never suffer from too many adults participating, only from too few.
 
And get these teenagers involved in other Lodge activities. They can be servers at dinners or have a special place at Lodge fundraisers to sell tickets etc. They could even see spin-offs by using the Lodge for their own fundraising.  Have their awards evenings on the same night as Lodge night and make it an official, but open, Lodge meeting. Get those non-Masonic moms, dads, aunts and uncles etc. into the Lodge.
 
Once you have the man in the Lodge, you can show him how much fun and enjoyment it is, but once you have his young family members in the Lodge, he already knows how great it is.


Getting new members
One of the first elements that must be addressed is the problem of bringing new men into the fraternity. With the restrictions as interpreted in the Masonic ritual shows, we cannot ask a man to join with us, it can only be hinted. A new interpretation of this restriction should be developed that will permit our asking one whom we feel is qualified to be a member of the order to be asked to become a Mason. If we can see in our hearts that this is the problem that restricts us from growing and remaining a force for good, then it must be changed. Because we say that a man must first be made a Mason in his heart, we have interpreted this to mean that we cannot ask but must wait to have a man made a Mason in his heart and he must do the asking. If we, as individuals, feel that a man is of the character and type that we want as a member of our Lodge, why can’t we suggest to him that he could become a Mason and believe that he would find kindred souls among the fellowship of your Lodge. Require him to think about it, to ponder and ask questions, to discuss with others including his wife and family, of the rightness of his becoming a member of the Masonic fraternity. Let him become a Mason in his heart - after he has been asked to consider membership in your Lodge.
 
This kind of approach to the problem of bringing in new members could become a great help in the furtherance of the health and well being of the Lodge. It is recognised that each Lodge needs a driving force for it to be successful, and that there are a large number of potential masons who are not aware how to become masons.  Each of us must know of least one good man out there?


Retaining members
One of the most important problems we face is the retention of our present membership. Why are we not retaining our members, keeping them interested and attending their Lodges and participating in the Lodge’s programs? This is the most important area of renewal that we could consider. How often do any of the office bearers who are responsible for the health of the Lodge, visit or at least call absent brothers? Being in touch with all members of the Lodge should be essential. Personal visits, letters and/or phone calls can be of infinite value to the Lodge. It would seem that this should be a responsibility of the Master and Wardens, particularly the Wardens, so that they can get to know the members of the Lodge. Older Masons, who cannot drive at night, should be able to be picked up and brought to Lodge so that they can retain their interest.
 
Younger Masons need other 'recreational' activities at Harmonies, and to relax after the meeting. It is no longer acceptable to these young men to sit in a smoke filled room and the only entertainment is alcoholic beverages and idle gossip in select corners of the bar!
 
A clear and comprehensive program that is geared to the interest of all men is imperative and should be the reason why the personal touch with the members is important to be sure that all are well acquainted with the program and given a chance to be active. Gleanings from successful programs that are going on in different Lodges around the country are an easy way to find a program or programs that a Lodge could use. There are no copy rights on any program that is being used by any particular Lodge. We are free to copy any that we feel would be good for our own Lodge and which would be of interest to our membership.


The Ritual
Ritual is a necessary part of the Masonic life. It cannot be ignored, but we can make some differences in rendering the ritual A Lodge should have teams of members that are interested in ritual and be prepared and ready to perform their part of ritual. Not just the office bearers holding a particular position, but a ritualist can be called on to take part whenever a degree is to be performed. The Lodge office bearers would have to be able to open and close their Lodge and the Master and Wardens should be prepared to conduct meetings and to activate the programs that the Lodge is currently working toward. It would always be the Master of the Lodge that would conduct the meetings and he could do whatever part of the ritual he wished to perform in the degrees. It is still his Lodge.
 
There should be no ‘underlying’ requirement that before installation a RWM must memorize all of the ritual for the three degrees. This is a wonderful skill and a useful tool for any Master to possess, but it is not the be-all and end-all of Masonic management. Our new office bearers, as they progress through the “line,” learn some subtle lessons. As valuable as leadership or charity or fellowship or family activities or communications are, you’re ‘tested’ on only one thing: parroting of the ritual. And if you fail the test, the punishment is the death penalty -you will not become a successful Master of your Lodge!
 
Maybe Brethren have not returned to the Lodge because he has been hurt by the fact that they have not been able to master a portion of the Ritual. Brethren not all of us are ritualists, but we may be useful in another part of this multi-faceted organization of ours. Learning the ritual and performing great workings is beautiful and must be encouraged. Let the brethren who have the ability to learn, do so. We must not force a brother to learn the ritual, as we will only make him disillusioned and he will leave. Remember, a passage well read is just as good as one recited, because it is for the benefit of the candidate and NOT critical Past Masters in the East.


Communicate
Let us tell the world what we are doing and what part we play in the daily life of our community. A member of the Lodge could be designated as the liaison with the local newspapers, radio stations or TV stations or any other method of getting out the word. There is no reason why we cannot tell the world that Mr. Toby A. Mason has made application to our Lodge and that he is looking forward to becoming a part of this great and world’s oldest fraternity. He will be receiving his degrees in our Lodge on a specific date and invite all Masons to come and participate in this important occasion. An announcement of upcoming programs or charitable events or dates for the community blood donor etc., or whatever the Lodge is sponsoring, should be included in the duties of the communications officer of the Lodge. How else do we tell our community that we are here and are an organization operating for the good of all?
 
Brethren, who are active in the community al large, whilst not always acting with Masonry in the forefront, should be seen as being Masons. They are simply good men, doing good things, who happen to be Masons as well. Perhaps eventually the penny will drop?
 
Being seen to be happy in and out of the Lodge, the outside world see this and want to be part of it and by being happy, our candidates will want to stay and be part of this wonderful way of life.  

 
THE DOUBLE EDGED SWORDS


You can't raise the dues!
The dues structure of Freemasonry at the turn of the 20th century created a prestige for the organization. The common man could not afford to become a Mason. Freemasonry had an image of limited membership. With this image men, sought out to join. But Masonic Lodges adopted the policy of a static dues structure. By employing this method of never raising dues, obtaining membership became easy and many "common" men started joining. 
 
The Lodges have built their financial strength on a steady flow of new members. Grand Lodges over the years have refused to raise initiation rates on the fear that new applicants might be discouraged. Lodges are also afraid to raise their dues. They fear that they will lose members. Freemasonry now costs approximately a quarter of the cost of buying a local newspaper for a year! What would you rather give up or pay more for?
 
Currently Freemasonry is not bringing in the new applicants as was enjoyed in the past. Lodges have used the money brought in from new applicants to finance their operating budgets. Today Lodges are discovering that they must break into their permanent funds to supplement their yearly operating expenses. Lodges are starting to do less for their membership. Members were accustomed to having cheap or free dinners and social activities. Now that Lodges have to charge more for the dinners and social activities, the membership does not attend as they used to. The members are not interested and certainly not committed anymore in the activities of the Lodge when they have to pay for them.
 
Why not raise the dues and start providing activities that the members want? Let's take a Lodge of 100 members paying £25 per year in dues. This equates to a £2,500 operating budget for the Lodge. Of this money a certain amount required for dues and cost of doing business (notices, postage etc). Let's raise the dues to £100 per year. What a radical idea! We will probably lose half our membership. Ok. 50 members at £100 per year equates to £5,000 per year, a gain of £2,500. The expenses of the Lodge should drop 50% per year. With 100 members at £25 per year we had £2,500, and of course more expense per year to spend on our membership. With dues at £100 per year and 50 members we have a greater proportion of that £5,000 per year to spend on our membership. Obviously if we raise our dues in this hypothetical Lodge we will have more resources to meet our members’ needs and expectations. So why not raise the dues!
 
Make it easier for prospective candidates to pay their initiation costs. Why can’t systems be set up for payment by credit card or debit card?  Most young men these days use this method for nearly all of their purchases. Credit cards give the opportunity to spread the cost, which may even make it less of a burden to increase initiation fees. Use direct debit or standing orders for the collection of test fees. It is easy to set up and keep track of and reduces the Treasurer and Secretary’s work. Once a member is paying this way it will become a fixture that might be ‘inconvenient’ to cancel if he were to drift away from the Lodge for whatever reason! At least that keeps the money coming in and, not least, the member in good standing.


Are there too many Lodges?
Are amalgamations the answer? If the Charter is retained, Lodges could then split again if numbers grow. Direction from Grand Lodge would be necessary if this is to work, and uniting several small Lodges under the banner of a completely new Lodge should be investigated. Small Lodges, say with 20 or fewer members, should be approached by the Province, to enquire as to what is best for the Lodge. However, small Lodges are not necessarily weak or unhappy Lodges.
A contrary view to the above is that there are not too many Lodges, although this might be the view of Lodges who have few members. Market forces should be allowed to take their course. Amalgamations are not the answer; the amalgamation of two Lodges with elderly Brethren only produces one Lodge with elderly Brethren.
 
Brethren continuing to hold office for too long
All office bearers should be made aware that their appointment is for one year only in the first instance. There is a belief that five years, or even perhaps three or four years, should, if possible, be the maximum for holding office. Younger Masons seeing a Brother holding office for a number of years may consider that holding office will be of no benefit to him at all!
 
However, is should be worth considering that there are too few volunteers for the "time consuming" offices, such as Secretary, and it is better to have a willing member, even if that person stays in office for a long time. This is particularly true of small Lodges, which have fewer members to call upon. Also, the complexities of Secretary and Treasurer take more than five years to master.
 
As PMs get older, they either move away or prefer not to get involved. This leaves a smaller number of PMs who can hold office; hence, they have to remain in office for longer than five years. It could be that there are too many offices?

Increasing average age of members
As it is a fact of life that men are living longer, and as maturity is an important feature within Masonry, the rising age of the membership is a positive step. The calibre of a Candidate is more important than age; attitude and enthusiasm are important.
 
In certain areas it may be worth examining the possibility that starting the meetings later could be beneficial if Masonry is to attract younger men. It is increasingly difficult for younger members to get time from work. Younger Masons have many demands on their time, including family and leisure pursuits. Senior Brethren, who might be out of touch with modern working life, should adopt a more relaxed attitude to younger Brethren.
 
Lodges that hold only a small number of meetings a year, and that running costs are generally low, the subscriptions and the costs of joining are high. The cost per meeting is much higher that that of Lodges meeting every week! Perhaps Grand Lodge (GL) and PGL should consider this when imposing dues that increase the costs.
 
Involving younger members at an early stage could be one way of maintaining interest. Younger Masons are likely to recruit others of their age. Those Lodges who have a link with scouts, school associations, etc, where younger men meet, may find they can attract membership.

Length of meetings and after proceedings
The Brethren that have left because of one or more reasons, perhaps were bored with Lodge and Lodge proceedings, etc., long business meetings, long and over-heated discussions over a subject which should and could be handled by Standing Committees.
 
It is true that if a man must endure ritual if he wants it done right and well. Badly done ritual discourages everyone. The problem with Lodges today is that ritual has encompassed 90+% of the Lodge. By ritual include the business of the Lodge. The reason for this is that we repeat the business over and over. It is always the same (with some very minor aberrations). If you look at your Lodge minutes from 50 years ago, they will read similarly to your minutes of today. We have been doing the same thing over and over for over 250 years! They must be kept to a minimum. Business minutes are exactly that! No more then a brief account should be read out aloud, further detail, of course, can be recorded if a member needs more information.
 
If men like ritual so much then why do we get such poor attendance at meetings? The conclusion is that after you have seen the degree done once, most men don't want or need to see it again. The degree work must be kept to a minimum and long or complex charges kept for minutes and business nights where groups of young masons can receive them. (See the Ritual and LOI)

Lack of "after care" for new members
Having a mentor appears from a quarter of responses to be a good idea. In certain Provinces mentors are in place and are given guidance from the Province. Proposers and Seconders must be made more aware of their responsibilities, but all members need to play their part. A difficulty arises when the Proposer does not attend regularly or is new to Masonry himself. ‘A more expert Brother' in some Lodges could be encouraged to take on the role of mentor. An Initiates’ evening with partners held at various centres to meet the Provincial Grand Master (PGM), his deputy or his representative was one suggestion for involving younger Masons early on.
 
We must educate the new brethren and make them feel welcome at our Harmonies, not let him stand by himself while we "yack" away in small groups. That is why we must have activities out side and we can learn to know each other better informally.

Pomp and circumstance is really important to people today?
As the UK became an urbanized country the need for pomp and circumstance decreased. In the 19th and early 20th century when the UK was rural with some large cities, formality was very popular. After the 1950's with the invention of the suburbs and urbanization, formality decreased. In the Masonic Lodges we still like to wear formal dress and suits. The black tie event is not popular today.
 
Men would like to take off the tie and coat when they go to Lodge. Even in churches men are removing the ties and coats. The need for formal clothing has become somewhat limited to very formal occasions. Why does Freemasonry insist on ‘forcing’ its members to wear clothing that they do no normally wear? Think about it. Would your membership come to more meetings if they could dress informally?
 
Men who wear coats and ties at work all day want to remove these clothes and be relaxed. Wearing the tie and coat makes the professional feel that he is still at work. The factory worker has to put on the tie and coat to come to Lodge. This man does not see the need to look like his manager. Therefore, he resists this situation.
Let's change the need for formal clothing in our Masonic Lodges! Some areas have begun to make this change. The "stuffy" look of the Lodge must go. Let's change to the needs of the 21st century man!

Lack of information / communication
This is mostly likely not an issue in the Lodges themselves. However, the circulation of the minutes may be a good idea and can keep the Brethren who cannot attend informed of events and proceedings and in touch with the Lodge. This may result in some members who have moved away, remaining as members.
 
A good Secretary will keep the members informed, sending PGL circulars with the minutes, or handing them out on the evening.
 
Some Brethren may not get the chance to meet Grand or Provincial office bearers; perhaps visiting Brethren should be encouraged to visit as Grand or Provincial office bearers in order to become more evident to all Lodges and Brethren? Members of Lodges who are also Grand or Provincial office bearers should be encouraged to wear the regalia of their Grand or Provincial office from time to time to impress upon young Masons!

Increased use of social functions
The social side of Masonry is very important. These range from Ladies Nights, Burns’ Nights, etc. and are for Masons and non-Masons. The "maisonettes", the wives and partners of members could go out for a meal on the night of meetings and join Brethren in the bar afterwards. Consider that the Ladies regularly dine at Installation or at Christmas/quarterly. The wives can perhaps take a more active part in our Harmonies. A joint event with other Lodges or Concordant organisation could be considered. Remember that wives partners and family have all had good ideas throughout history and should be listened to. Try implementing some of them and perhaps other wives and partners etc. may become more interested
 
In some Lodges there has been difficulty getting support for the functions that have been organised, especially when trying to hold a Ladies Evening. Also, other social events have been tried and are found not to be successful and money was lost. The age of the members, the size of the Lodge and the distance they would have to travel makes these events difficult.
 
Good organisational skills are required and not all Social event organisers possess these skills. Most organisers of this type are either volunteers or more likely the only person left available to take the job on! Importantly, the objective must be to show good value for money and not just ‘how cheap can we do it!’
 
We must make Freemasonry enjoyable. It is at these social events that a prospective candidate can be introduced to the brethren. This way we can make Freemasonry more enjoyable and attract the PAST back into the fold.

Encouragement of inter-Lodge visiting
Consider a reward or ‘trophy’ for Lodges visiting other Lodges in the Province or in the cities that carry the most number of Brethren with them. The trophy could be passed to the current champion are and awarded, say, at one of the Provincial meetings.
 
Historically it was of great interest and benefit to young Masons to visit other Lodges, particularly with experienced Brethren, as a way of helping with their Masonic education and to introduce them to the wider world of Freemasonry. Nowadays it has become common place for those who are attending their Lodge to do jus that and only that! We must recognise that visiting other Lodges will send the message to younger Masons that the fraternity of Brother hood is still a live and kicking if we would only get out there and discover it!

Lodges of Instruction and Masonic education
Not all Lodges operate a Lodge of Instruction. Combining LOIs have been tried successfully in the United States and in England, but the disadvantages in Scotland are obvious due to the variability of our ritual. Perhaps the PGL kept a register of LOIs, others might consider visiting. Members moving into an area might find it useful to start visiting through the LOI. Centres could consider creating LOIs for smaller Lodges.
 
Be careful not to push Masonic Education the candidates' throat. It is like being forced to go to Sunday school (when you were a child). If you force a man to learn Freemasonry this way he will resist it, learn to hate it, and avoid it at all costs. It’s not necessary to become fully conversant in the ritual or the precepts of Freemasonry in a short time. It takes years to learn and appreciate all kinds of information about Freemasonry If you push Masonic Education incorrectly into the Lodges you will destroy your already poor attendance. No one wants to be lectured to.
 
Why can't we make Masonic Education a lifetime experience? Do not expect to cram all of the teachings of Freemasonry into the 2 or so months it takes to get the three degrees. Make learning fun to do. Create opportunities to teach Masonic Education is a fun setting. Let's work to make our members want to learn more. It worked when you were going to school, it will work here.


CREATE A GRAND / PROVINCIAL GRAND LODGE BUSINESS PLAN
The following is an extract from the business plan created by the Grand Lodge of New Brunswick, whose membership has declined by 67% in the last 10 years. It would seem logical to have this sort of guidance and vision from Grand Lodge or even Provincial Grand Lodge, thus given Daughter Lodges, (and of course other concordant bodies), targets and goals to aim at.
 

Monday, December 10, 2007

Rudyard Kipling- IN THE INTERESTS OF THE BRETHREN

Rudyard Kipling

IN THE INTERESTS OF THE BRETHREN
by Bro. Rudyard KIPLING
First published in THE BUILDER, March 1922. (Abridged and condensed here.)

I WAS buying a canary in a birdshop when he first spoke to me and suggested that I should take a less highly coloured bird. "Colour's all in the feeding," said he. "Unless you know how to feed 'em, it goes. You'll excuse me, but canaries are one of my hobbies."

He passed out before I could thank him. He was a middle-aged man with gray hair and a short dark beard, rather like a Sealyham terrier in silver spectacles. For some reason his face and his voice stayed in my mind so distinctly that, months later, when I jostled against him on a platform crowded with an Angling Club going to the Thames, I recognized, turned and nodded.

"I took your advice about the canary," I said.

"Did you? Good!" he replied heartily over the rod-case on his shoulder, and was parted from me by the crowd.

A YEAR ago (as the Great War reached its full pitch), I turned into a tobacconist's to have a badly stopped pipe cleaned out.

"Well! Well! And how did the canary do?" said the man behind the counter. We shook hands, and "What's your name?" we both asked together.

His name was Lewis Holroyd Burges, of "Burges and Son," as I might have seen above the door - but Son had been killed in Egypt. His beard was blacker and his hair whiter than it had been, and the eyes were sunk a little.

"Well! Well! To think," said he, "of one man in all these millions turning up in this curious way, when there's so many who don't turn up at all-eh?" (It was then he told me of Son Lewis's death and why the boy had been christened Lewis.) "There's not much left for middle-aged people just at present. Even one's hobbies-" he broke off for a breath. "We used to fish together. And the same with canaries! We used to breed 'em for colour-deep orange was our specialty. That's why I spoke to you, if you remember, but I've sold all my birds. Well! Well! And now we must locate your trouble."

He bent over my erring pipe and dealt with it skilfully as a surgeon. A soldier came in, said something in an undertone, received a reply, and went out.

"Many of my clients are soldiers nowadays, and a number of 'em belong to the Craft," said Mr. Burges. "It breaks my heart to give them the quality of tobaccos they ask for. On the other hand, not one man in five thousand has a tobacco palate. Preference, yes. Palate, no. Here's your pipe. It deserves better treatment than it's had. There's a ritual, in all things. Any time you're passing by again, I assure you, you will be most welcome. I've one or two odds and ends that may interest you."

I left the shop with me rarest of all feelings on me - that sensation which is only youth's right - that I had made a friend. A little distance from the door I was accosted by a wounded man who asked for "Burgess." The place seemed to be known in the neighbourhood.

I found my way to it again, and often after that, but it was not till my third visit that I discovered Mr. Burges held a half interest in Ackman and Permit's, the great cigar importers, which had come to him through an uncle whose children now lived almost in the Cromwell Road, and said that uncle had been on the Stock Exchange.

"I'm a shopkeeper by instinct," said Mr. Burges. "I like the ritual of handling things. The shop has always done us well. I like to do well by the shop."

It had been established by his grandfather in 1827, but the fittings and appointments were at least half a century older. The brown and red tobacco and snuff jars, with Crowns, Garters, and names of forgotten mixtures in gold leaf, the polished "Oronoque" tobacco barrels on which favoured customers sat, the cherry-black mahogany counter, the delicately moulded shelves, the reeded cigar-cabinets, the German-silver mounted scales, and the Dutch brass roll and cake-cutter were things to covet.

"They aren't so bad," he admitted. "That large Bristol jar hasn't any duplicate to my knowledge. Those eight snuff-jars on the third shelf - they're Dollin's ware; he used to work for Wimble in Seventeen-Forty - they're absolutely unique. Is there any one in the trade now could tell you what Romano's Hollande' was? Or 'Scholten's,' or 'John's Lane'? Here's a snuff-mull of George the First's time; and here's a Louis Quinze - what am I talking of? Treize, Treize, of course - grater for making bran-snuff. They were regular tools of the shop in my grandfather's day. And who on earth to leave 'em to outside the British Museum now, I can't think!"

His pipes - I wish this were a tale for virtuosi - his amazing pipes were kept in the parlour, and this gave me the privilege of making his wife's acquaintance. One morning, as I was looking covetously at a jaracanda-wood "cigarro" - not cigar - cabinet with silver lock-plates and drawer-knobs of Spanish work, a wounded Canadian came into the shop and disturbed our happy little committee.

"Say," he began loudly, "are you the right place?"

"Who sent you?" Mr. Burges demanded.

"A man from Messines. But that ain't the point! I've got no certificates, nor papers-nothin', you understand. I left Lodge owin' 'em seventeen dollars back dues. But this man at Messities told me it wouldn't make any odds here."

"It doesn't," said Mr. Burges. "We meet tonight at 7 p.m."

The man's face fell a yard. "Hell!" said he. "But I'm in hospital - I can't get leave."

"And Tuesdays and Fridays at 3 p.m.," Mr. Burges added promptly. "You'll have to be proved, of course."

"Guess I can get by that, all right," was the cheery reply. "Toosday, then."

He limped off, beaming.

"Who might that be?" I asked.

"I don't know any more than you do - except he must be a Brother. London's full of Masons now. Well! Well! We must all do what we can these days. If you come to tea this evening, I'll take you on to Lodge afterward. It's a Lodge of Instruction."

"Delighted. Which is your Lodge?" I said, for up till then he had not given me its name.

"'Faith and Works 5837' - the third Saturday of every month. Our Lodge of Instruction meets nominally every Thursday, but we sit oftener than that now because there are so many Visiting Brethren in town." Here another customer entered, and I went away much interested in the range of Brother Burgess hobbies.

At tea-time he was dressed as for Church, and with gold pince-nez in lieu of the silver spectacles. I blessed my stars that I had thought to change into decent clothes.

"Yes, we owe that much to the Craft," he assented. "All Ritual is fortifying- a natural necessity for mankind. By the way, would you mind assisting at the examinations, if there are many Visiting Brothers tonight? You'll find some of 'em very rusty but - it's the Spirit, not the Letter, that giveth life. The question of Visiting Brethren is an important one. There are so many of them in London now, you see; and so few places where they can meet."

"You dear thing!" said Mrs. Burges, and handed him his locket and initialed apron-case.

"Our Lodge is only just round the corner," he went on. "You mustn't be too critical of our appurtenances. The place was a garage once."

As far as I could make out in the humiliating darkness, we wandered up a mews and into a courtyard. Mr. Burges piloted me, murmuring apologies for everything in advance.

"You mustn't expect-" he was still saying when we stumbled up a porch and entered a carefully decorated anteroom hung round with masonic prints. I noticed Peter Gilkes and Barton Wilson, fathers of "Emulation" working, in the place of honour; Kneller's Christopher Wren; Dunkerley, with his own Fitz-George book-plate below and the bend sinister on the Royal Arms; Hogarth's caricature of Wilkes, also his disreputable "Night," and a beautifully framed set of Grand Masters, from Anthony Sayer down.

"Are these another of your hobbies?" I asked.

"Not this time," Mr. Burges smiled. "We have to thank Brother Lemming for them." He introduced me to the senior partner of Lemming and Orton, whose dirty little shop is hard to find, but whose words and cheques in the matter of prints are widely circulated.

"The frames are the best part of said Brother Lemming after my compliments. "There are some more in the Lodge Room. Come and look. We've got the big Desaguliers there that neatly went to Iowa."

I had never seen a Lodge Room better fitted. From mosaicked floor to appropriate ceiling, from curtain to pillar, implements to seats, seats to lights, and little carved music-loft at one end, every detail was perfect in particular kind and general design. I said what I thought many times over.

"I told you I was a ritualist," said Mr. Burges. "Look at those carved corn-sheaves and grapes on the back of these Warden's chairs. That's the old tradition-before Masonic furnishers spoiled it. I picked up that pair in Stepney ten years ago-the same time I got the gavel." It was of old, yellowed ivory, cut all in one piece out of some tremendous tusk. "That came from the Gold Coast," he said. "It belonged to a Military Lodge there in 1794. You can see the inscription."

"If it's a fair question-" I began, "how much---"

"It stood us," said Brother Lemming, his thumbs in his waistcoat pockets, "an appreciable sum of money when we built it in 1906, even with what Brother Anstruther-he was our contractor - cheated himself out of. By the way, that block there is pure Carrara, he tells me. I don't understand marbles myself. Since the war I expect we've put in - oh, quite another little sum. Now we'll go to the examination-room and take on the Brethren."

He led me back, not to the anteroom, but a convenient chamber flanked with what looked like confessional-boxes (I found out later that was what they had been, when first picked up for a song near Oswestry). A few men in uniform were waiting at the far end. "That's only the head of the procession. The rest are in the anteroom," said an officer of the Lodge.

Brother Burges assigned me my discreet box, saying: "Don't be surprised. They come all shapes."

"Shaped' was not a bad description, for my first penitent was all head-bandages-escaped from an Officers' Hospital, Pentonville way. He asked me in profane Scots how I expected a man with only six teeth and half a lower lip to speak to any purpose, and we compromised on signs. The next - a New Zealander - reversed the process, for he was one-armed, and that in a sling. I mistrusted an enormous Sergeant-Major of Heavy Artillery, who struck me as much too glib, so I sent him on to Brother Lemming in the next box, who discovered he was a Past District Grand Officer. My last man nearly broke me down altogether. Everything seemed to have gone from him.

"I don't blame yer," he gulped at last. "I wouldn't pass my own self on my answers, but I give yer my word that so far as I've had any religion. For God's sake, let me sit in Lodge again, Brother."

When the examinations were ended, a Lodge Officer came round with our aprons - no tinsel or silver-gilt confections, but heavily-corded silk with tassels and - where a man could prove he was entitled to them - levels, of decent plate. Some one in front of me tightened the belt on a stiffly silent person in civil clothes with discharge badge. "'Strewth! This is comfort again," I heard him say. The companion nodded. The man went on suddenly: "Here! What're you doing? Leave off! You promised not to! Chuck it!" and dabbed at his companion's streaming eyes.

"Let him leak," said an Australian signaler. "Can't you see how happy the beggar is?"

It appeared that the silent Brother was a "shell-shocker" whom Brother Lemming had passed, on the guarantee of his friend and - what moved Lemming more - the threat that, were he refused, he would have fits from pure disappointment. So the "shocker" wept happily and silently among Brethren evidently accustomed to these displays.

We fell in, two by two, according to tradition, fifty of us at least, and we played into Lodge by the harmonium, which I discovered was in reality an organ of repute. It took time to settle us down, for ten or twelve were cripples and had to be helped into long and easy-chairs. I sat between a one-footed R.A.M.C. Corporal and a Captain of Territorials, who, he told me, had "had a brawl" with a bomb, which had bent him in two directions. "But that's first-class Bach the organist is giving us now," he said delightedly. "I'd like to know him. I used to be a piano-thumper of sorts."

"I'll introduce you after Lodge," said one of the regular Brethren behind us - a fat, torpedo-bearded man, who turned out to be the local Doctor. "After all, there's nobody to touch Bach, is there?" Those two plunged at once into musical talk, which to outsiders is as fascinating as trigonometry.

"Now a Lodge of Instruction is mainly a parade-ground for Ritual. It cannot initiate or confer degrees, but is limited to rehearsals and lectures. Worshipful Brother Burges, resplendent in Solomon's Chair (I found out later where that, too, had been picked up), briefly told the Visiting Brethren how welcome they were and always would be, and asked them to vote what ceremony should be rendered for their instruction.

When the decision was announced he wanted to know whether any Visiting Brothers would take the duties of any Lodge Officers. They protested bashfully that they were too rusty. "The very reason why," said Brother Burges, while the organ Bached softly. My musical Captain sighed and wriggled in his chair.

"One moment, Worshipful Sir." The fat Doctor rose. "We have here a musician for whom place and opportunity are needed. Only," he went on colloquially, "those organ-loft steps are a bit steep."

"How much," said Brother Burges, with the solemnity of an initiation, "does our Brother weigh?"

"Very little over eight stone," said the Brother. "'Weighed this momin', sir."

The Past District Grand Officer, who was also Battery Sergeant-Major, waddled across, lifted the slight weight in his arms and bore it to the loft, where, the regular organist pumping, it played joyously as a soul caught up to Heaven by surprise.

When the visitors had been coaxed to supply the necessary officers, a ceremony was rehearsed. Brother Burgess forbade the regular members to prompt. The visitors had to work entirely by themselves, but, on the Battery Sergeant-Major taking a hand, he was ruled out as of too exalted rank. They floundered badly after that support was withdrawn.

The one-footed R.A.M.C. on my right chuckled.

"D'you like it?" said the Doctor to him.

"Do I? It's Heaven to me, sittin' in Lodge again. It's all comin' back now, watching their mistakes. I haven't much religion, but all I had I learned in Lodge." Recognizing me, he flushed a little as one does when one says a thing twice over in another's hearing. "Yes, 'veiled in all'gory and illustrated by symbols' - the Fatherhood of God, an' the Brotherhood of Man, an' what more in Hell do you want? ... Look at 'em!" He broke off, giggling. "See! See! They've tied the whole thing into knots. I could ha' done better myself - my one foot in France. Yes, I should think they ought to do it over again!"

The new organist covered the little confusion that had arisen with what sounded like the wings of angels.

WHEN the amateurs, rather red and hot, had finished, they demanded an exhibition-working of their bungled ceremony by Regular Brethren of the Lodge. I realized what Ritual can be brought to mean. We all applauded, the one-footed Corporal most of all.

Next the Master delivered a little lecture on the meanings of some pictured symbols and diagrams. His theme was a well-worn one, but his deep holding voice made it fresh.

"Marvellous how these old copybook headings persist," the Doctor said.

"That's all right!" the one-footed man spoke cautiously out of the side of his mouth like a boy in form. "But they're the kind of copybook headin's we shall find burnin' round our bunk in Hell. Believe me-ee! I've broke enough of 'em to know Now, h'sh!" He smiled, leaned forward, drinking it all in.

Presently Brother Burges touched on a point which had given rise to some diversity of Ritual. He asked for information. "Well, in Jamaica, Worshipful Sir," a Visiting Brother began, and explained how they worked that detail in his parts. Another and another joined in from different quarters of the Lodge (and the world), and when they were warmed the Doctor sidled softly round the walls and, over our shoulders, passed us cigarettes.

"A shocking innovation." he said as he returned to the captain-musician's vacant seat on my left. "But men can't really talk without tobacco."

"An' I've learned more in one evenin' here than ten years.' The one-footed man turned round for an instant from a dark sour-looking Yeoman in spurs who was laying down the law on Dutch Ritual. The blue haze and the talk increased, while the organ from the loft blessed us all.

"But this is delightful," said I to the Doctor. "How did it all happen?"

"Brother Burges started it. He used to talk to the men who dropped into his shop when the war began. He told us sleepy old chaps in Lodge that what men wanted more than anything else was Lodges where they could sit-just sit and be happy like we are now. He was right, too. He generally is. We're learning things in the War. A man's lodge means move to him than people imagine. As our friend on your right said just now, very often Masonry's the only practical creed we've ever listened to since we were children. Platitudes or no platitudes." He sighed. "And if this war hasn't brought home the Brotherhood of Man to us all, I'm a-a Hun!"

"How did you get your visitors?" I went on.

"Oh I told a few fellows in hospital near here, at Burges's suggestion, that we had a Lodge of Instruction and they'd be welcome. And they came, And they told their friends. And they came! That was two years ago - and now we've Lodge of Instruction two nights a week, and a matinee nearly every Tuesday and Friday for the men who can't get evening-leave. Yes, it's all very curious. I'd no notion what the Craft meant - and means - till this war."

"Nor I till this evening," I replied.

"Yet it's quite natural if you think. Here's London - all England - packed with the Craft from all over, and nowhere for them to go. Why, our weekly visiting attendance for the last four months averaged just under a hundred and forty. Divide by four - call it thirty-five Visiting Brethren a time. Our record's seventy-one, but we have packed in as many as eighty-four at banquets. You can see for yourself what a potty little hole we are!"

"Banquets, too!" I cried. "It must cost like all sin. May the Visiting Brethren-"

The Doctor laughed. "No, a Visiting Brother may not."

"But when a man has had an evening like this he wants to-"

"That's what they all say. That makes our difficulty. They do exactly what you were going to suggest, and they're offended if we don't take it."

"Don't you?" I asked.

"My dear man - what does it come to? They can't all stay to banquet. Say one hundred suppers a week - fifteen quid - sixty a month - seven hundred and twenty a year. How much are Lemming and Orton worth? And Ellis and McKnight - that long thin man over yonder - the provision dealers? How much d'you suppose could Burges write a cheque for and not feel? 'Tisn't as if he had to save for any one now. And the same with Anstruther. I assure you we have no scruple in calling on the Visiting Brethren when we want anything. We couldn't do the work otherwise. Have you noticed how the Lodge is kept- brasswork, jewels, furniture and so on?"

"I have indeed," I said. "It's like a ship. You could eat your dinner off the floor."

"Well, come here on a by-day and you'll often find half a dozen Brethren, with eight legs between 'em, polishing and ronuking and sweeping everything they can get at. I cured a shell-shocker this spring by giving him our jewels to look after. He pretty well polished the numbers off them, but - it kept him from fighting the Huns in his sleep. And when we need Masters to take our duties - two matinees a week is rather a tax - we've the choice of P.M.'s from all over the world. The Dominions are much keener on Ritual than an average English Lodge. Besides that- Oh, we're going to adjourn. Listen to the greetings. They'll be interesting."

THE crack of the great gavel brought us to our feet, after some surging and plunging among the cripples. Then the Battery Sergeant-Major, in a trained voice, delivered hearty and fraternal greetings to "Faith and Works" from his tropical District and Lodge. The others followed, without order, in every tone between a grunt and a squeak. I heard "Hauraki," "Inyan-ga-Umbezi," "Aloha," "Southern Lights" (from somewhere Puntas Arenas way), "Lodge of Rough Ashlars" (and that Newfoundland Brother looked it), two or three "Stars" of something or other, half a dozen cardinal virtues, variously arranged, hailing from Klondyke to Kalgoorlie, one Military Lodge on one of the fronts, thrown in with a severe Scots burr by my friend of the head-bandages, and the rest as mixed as the Empire itself. Just at the end there was a little stir. The silent Brother had begun to make noises; his companion tried to soothe him.

"Let him be! Let him be!" the Doctor called professionally. The man jerked and mouthed, and at last mumbled something unintelligible even to his friend, but a small, dark P.M. pushed forward importantly.

"It is all right," he said. "He wants to say," he spat out some yard-long Welsh name, adding, "That means Pembroke Docks, Worshipful Sir. We haf good Masons in Wales, too." The silent man nodded approval.

"Yes," said the Doctor, quite unmoved. "It happens that way sometimes. Hespere panta fereis, isn't it? The Star brings 'em all home. I must get a note of that fellow's case after Lodge. I know you don't care for music," he went on, "but I'm afraid you'll have to put up with a little more. It's a paraphrase from Micah. Our organist arranged it. We sing it antiphonally, as a sort of dismissal."

Even I could appreciate what followed. The singing seemed confined to half a dozen trained voices answering each other till the last line, when the full Lodge came in. I give it as I heard it:

"We have showed thee, O Man,
What is good.
What doth the Lord require of us?
Or Consciences' self desire of us?
But to do justly
And to love mercy
And to walk humbly with our God
As every Mason should."

Then we were played and sung out to the quaint tune of the "Entered Apprentices' Song." I noticed that the regular Brethren of the Lodge did not begin to take off their regalia till the lines:

"Great Kings, Dukes and Lords
Have laid down their swords."

They moved into the anteroom, now set for the banquet:

"Antiquity's pride
We have on our side,
Which maketh men just in their station."

The Brother (a big-boned clergyman) that I found myself next to at table told me the custom was "a fond thing vainly invented" on the strength of some old legend. He laid down that Masonry should be regarded as an "intellectual abstraction." An Officer of Engineers disagreed with him, and told us how in Flanders, a year before, some ten or twelve Brethren held Lodge in what was left of a Church. Save for the Emblems of Mortality and plenty of rough ashlars, there was no furniture.

"I warrant yu weren't a bit the worse for that," said the clergyman. "The idea should be enough without trappings."

"But it wasn't," said the other. "We took a lot of trouble to make our regalia out of camouflage-stuff that we'd pinched, and we manufactured our jewels from old metal. I've got the set now. It kept us happy for weeks."

"Ye were aabsolutely irregular an' unauthorised. Whaur was your warrant?" said the Brother from the Military Lodge. "Grand Lodge ought to take steps against---"

"If Grand Lodge had any sense," a private three places up our table broke in, "it 'ud warrant travelling Lodges at the front."

"Wad ye conferr degrees promiscuously?" said the scandalised Scot.

"Every time a man asked, of course. You'd have half the Army in."

The speaker played with the idea for a little while, and proved that on the lowest scale of fees Grand Lodge would get huge revenues.

"I believe," said the Engineer Officer thoughtfully, "I could design a complete travelling Lodge outfit under forty pounds weight."

"Ye're wrong. I'll prove it. We've tried ourselves," said the Military Lodge man; and they went at it together across the table, each with his own note-book.

The "banquet" was simplicity itself. Many of us ate in haste so as to get back to barracks or hospitals, but now and again a Brother came in from the outer darkness to fill a chair and empty a plate. These were Brethren who had been there before and needed no examination.

One man lurched in - helmet, Flanders mud, accoutrements and all - fresh from the leave-train.

"'Got two hours to wait for my train," he explained. "I remembered your night, though. My God, this is good!"

"What is your train and from which station?" said the clergyman, precisely. "Very well. What will you have to eat?"

"Anything. Everything. I've thrown up a month's feed off Folkestone."

He stoked himself for ten minutes without a word. Then, without a word, his face fell forward. The clergyman had him by one already limp arm and steered him to a couch, where he dropped and snored. No one turned round.

"Is that usual too?" I asked.

"Why not?" said the clergyman. "I'm on duty tonight to wake them for their trains. They do not respect the cloth on those occasions." He turned his broad back on me and continued his discussion with a Brother from Aberdeen by way of Mitylene where, in the intervals of mine-sweeping, he had evolved a complete theory of the Revelations of St. John the Divine in the Island of Patmos.

I fell into the hands of a Sergeant-Instructor of Machine Guns - by profession a designer of ladies' dresses. He told me that Englishwomen as a class "lose on their corsets what they make on their clothes," and that "Satan himself can't save a woman who wears thirty-shilling corsets, under a thirty-guinea costume." Here, to my grief, he was buttonholed by an earnest Lieutenant of his own branch, and became a Sergeant again all in one click.

I DRIFTED back and forth, studying the prints on the walls I and the Masonic collections in the cases, while I listened to the inconceivable talk all round me. Little by little the company thinned, till at last there were only a dozen or so of us left. We gathered at the end of a table by the fire, the night-bird from Flanders trumpeting lustily into the hollow of his helmet, which someone bad tipped over his face.

"And how did it go with you?" said the Doctor.

"It was like a new world," I answered.

"That's what it is really." Brother Burges returned the gold pince-nez to their case and reshipped his silver spectacles. "Or that's what it might be made with a little trouble. When I think of the possibilities of he Craft at this juncture I wonder--" He stared into the fire. "I wonder, too," said the Sergeant-Major slowly, "but - on the whole - I'm inclined to agree with you. We could do much with Masonry."

"As an aid - as an aid - not as a substitute for Religion," the clergyman snapped.

"Oh, Lord! Can't we give Religion a rest for a bit," the Doctor muttered. "It hasn't done so - I beg your pardon all round."

The clergyman was bristling. "Comrade!" the wise Sergeant-Major went on, both hands up. "Certainly not as a substitute for a creed, but as an average plan of life. What I've seen at the front makes me sure of it."

Brother Burges came out of his muse. "There ought to be dozen - twenty - other Lodges in London every night; conferring degrees too, as well as instruction, Why shouldn't the young men join? They practice what we're always preaching. Well! Well! We must all do what we can. What's the use of old Masons if they can't give a little help along their own lines?"

"Exactly," said the Sergeant-Major, turning on the Doctor. "And what's the darn use of a Brother if he isn't allowed to help?"

"Have it your own way then," said the Doctor testily. He had evidently been approached with largesse before. He took something the Sergeant-Major handed to him and pocketed it with a nod. "I was wrong," he said to me, "when I boasted of our independence. They get round us sometimes. This," he slapped his pocket, "will give a banquet on Tuesday. We don't usually feed at matinees. It will be a surprise. By the way, try another sandwich. The ham are best." He pushed me a plate.

"They are," I said. "I've only had five or six. I've been looking for them."

"Glad you like them," said Brother Lemming. "Fed him myself, cured him myself - at my little place in Berkshire. His name was Charlemagne. By the way, Doc, am I to keep another one for next month?"

"Of course," said the Doctor, with his mouth full. "A little fatter than this chap, please. And don't forget your promise about the pickled watercress. They're appreciated." Brother Lemming nodded above the pipe he had lit as we began a second supper. Suddenly the clergyman, after a glance at the clock, scooped up half a dozen sandwiches from under my nose, put them into an oiled-paper bag, and advanced cautiously towards the sleeper on the couch.

"They wake rough sometimes," said the Doctor. "Nerves, y'know." The clergyman tiptoed directly behind the man's head, and at arm's length rapped on the dome of the helmet. The man woke in one vivid streak, as the clergyman stepped back, and grabbed for a rifle that was not there.

"You've barely half an hour to catch your train." The clergyman passed him the sandwiches. "Come along."

"You're uncommonly kind and I'm very grateful," said the man, wriggling into his stiff straps. He followed his guide into the darkness after saluting.

"Who's that?" said Lemming.

"Can't say," the Doctor returned indifferently. "He's been here before. He's evidently a P.M. of sorts."

"Well! Well!" said Brother Burges, whose eyelids were drooping. "We must all do what we can. Isn't it almost time to lock up?"

"I wonder," said I, as we helped each other into our coats, "what would happen if Grand Lodge knew about all this."

"About what?" Lemming turned on me quickly.

"A Lodge of Instruction open three nights and two afternoons a week - and running a lodging-house as well. It's all very nice, but it doesn't strike me somehow as regulation."

"The point hasn't been raised yet," said Lemming. "We'll settle it after the war. Meantime we shall go on."

"There ought to be scores of them," Brother Burges repeated as we went out of the door. "All London's full of the Craft, and no places like this. Think of the possibilities of it! Think what could have been done by Masonry through Masonry for all the world. I hope I'm not censorious, but it sometimes crosses my mind that Grand Lodge may have thrown away its chance in the war almost as much as the Church has."

"Lucky for you our Brother Tamworth is taking that chap to King's Cross," said Brother Lemming, "or he'd be down your throat. What really troubles Tamworth is our legal position under Masonic Law. I think he'll inform on us one of these days. Well, good night all." The Doctor and Lemming turned off together.

"Yes," said Brother Burges, slipping his arm into mine. "Almost as much as the Church has. But perhaps I'm too much of a Ritualist."

I said nothing. I was speculating how soon I could steal a march on Brother Tamworth and inform against "Faith and Works No. 5837 E. C."